Main Article Content

Abstract

Pondok Pesantren As an indigenous institution engaged in education, it is a center for the effective spread of Islam in Indonesia. The performance of the Islamic boarding school da'wah movement in its socio-historical setting has enforced and maintained the values ​​of the Islamic tradition of Ahlussunnah wa al-jama'ah typical of Indonesia (Islam Nusantara). Its contribution is very large in enlightening the religious understanding of Muslims with its cultural strategies and approaches. As a religious and moral strengthening institution that exists and has a dialectic with the times, it must continue to adapt and reposition its educational and da'wah movement in accordance with the development trends of modern society and the challenges of globalization that have given rise to various configurations, including; advances in science and technology, communication technology, freedom to access knowledge and information, liberal, radical, intolerant attitudes and thoughts, and so on. The configuration of globalization above is an opportunity as well as a challenge for the Islamic boarding school da'wah movement in upholding Wasathiyah Islamic values ​​in Muslim society and the world. The Islamic boarding school da'wah movement must transform from a "cultural-conventional" da'wah pattern to a "cybernetic-global" da'wah pattern while still holding the principle of delivering moderate da'wah, namely; bi al-hikmah, bi al-mauidzah al-hasanah, and bi al-mujlah in ihsan.

Keywords

Islamic Boarding School Cultural Da'wah Movement Islamic Boarding Schools Wasathiyah Islamic Values

Article Details

How to Cite
Arif, A. M., Cikka, H., Zaifullah, Z., & Kahar, M. I. (2022). The Repositioning of the Islamic Boarding School Cultural Da’wah Movement in Spreading Wasathiyah Islamic Values. Golden Ratio of Social Science and Education, 2(2), 77–86. https://doi.org/10.52970/grsse.v2i2.128

References

  1. Akbar, A. (2021). Konsep Ilmu dan Relasinya dengan Teori Kebenaran dalam Perspektif Tafaqquh Fi Al-Din. Adabuna: Jurnal Pemikiran Dan Pendidikan, 1(1), 62–86.
  2. Al-Faruqi, I. (1976). ON The Nature Of Islamic Da’wah. International Review of Mission, 65(260), 391–409. https://doi.org/https://doi.org/10.1111/j.1758-6631.1976.tb03574.x
  3. Alhourani, A. R. (2021). The Aesthetic Life of Religion and Ethics on Long Street, Cape Town. Journal of Religious Ethics, 49(3), 596–615. https://doi.org/https://doi.org/10.1111/jore.12358
  4. Behrman, J. N. (2008). Obstacles to globalization: A research agenda. In J. J. Boddewyn (Ed.), International Business Scholarship: AIB Fellows on the First 50 Years and Beyond (Vol. 14, pp. 203–228). Emerald Group Publishing Limited. https://doi.org/10.1016/S1064-4857(08)00005-3
  5. Brooks, M. C., Brooks, J. S., Mutohar, A., & Taufiq, I. (2020). Principals as socio-religious curators: progressive and conservative approaches in Islamic schools. Journal of Educational Administration, 58(6), 677–695. https://doi.org/10.1108/JEA-01-2020-0004
  6. Grine, F., Bensaid, B., & Zulkifli Mohd Yusoff, M. Y. (2013). Islamic art and the ethos of spirituality within a civilizational context. Multicultural Education & Technology Journal, 7(4), 288–300. https://doi.org/10.1108/METJ-03-2013-0010
  7. Gusnanda, G., & Nuraini, N. (2020). Menimbang Urgensi Ukhuwah Wathaniyah dalam Kasus Intoleransi Beragama di Indonesia. Jurnal Fuaduna: Jurnal Kajian Keagamaan Dan Kemasyarakatan, 4(1), 1–14. http://dx.doi.org/10.30983/fuaduna.v4i1.3237
  8. Guy, J.-S. (2010). Globalization in and out, or “how can there be a constructivist theory of globalization?” In H. F. Dahms & L. Hazelrigg (Eds.), Theorizing the Dynamics of Social Processes (Vol. 27, pp. 215–246). Emerald Group Publishing Limited. https://doi.org/10.1108/S0278-1204(2010)0000027010
  9. Hamidah, H. (2015). Al-Ukhuwah al-Ijtima’iyah wa al-Insaniyah: Kajian terhadap Pluralisme Agama dan Kerjasama Kemanusiaan. Intizar, 21(2), 321–341.
  10. Hardaker, G., & Sabki, A. A. (2018). Islamic Pedagogy for Embodied Learning. In Pedagogy in Islamic Education (pp. 75–103). Emerald Publishing Limited. https://doi.org/10.1108/978-1-78754-531-120181007
  11. Hefner, C.-M. (2022). Morality, religious authority, and the digital edge. American Ethnologist, n/a(n/a). https://doi.org/https://doi.org/10.1111/amet.13088
  12. Herlina, H. (2019). Knowledge Transmission of Palembang Islamic Ulama During Palembang Soultanate To Colonial Era. Journal of Malay Islamic Studies, 3(1), 17–28. https://doi.org/10.19109/jmis.v3i1.4570
  13. Hoque, N., Aktaruzzaman Khan, M., & Mowla, M. (2013). Organisational culture: features and framework from Islamic perspective. Humanomics, 29(3), 202–219. https://doi.org/10.1108/H-06-2013-0040
  14. Hudaefi, F. A., & Heryani, N. (2019). The practice of local economic and development. International Journal of Islamic and Middle Eastern Finance and Management, 12(5), 625–642. https://doi.org/10.1108/IMEFM-08-2018-0279
  15. Iryani, E., & Tersta, F. W. (2019). Ukhuwah Islamiyah dan Perananan Masyarakat Islam dalam Mewujudkan Perdamaian: Studi Literatur. Jurnal Ilmiah Universitas Batanghari Jambi, 19(2), 401–405. http://dx.doi.org/10.33087/jiubj.v19i2.688
  16. Izfanna, D., & Hisyam, N. A. (2012). A comprehensive approach in developing. Multicultural Education & Technology Journal, 6(2), 77–86. https://doi.org/10.1108/17504971211236254
  17. Jamaludin, R., McKAY, E., & Ledger, S. (2020). Are we ready for Education 4.0 within ASEAN higher education institutions? Thriving for knowledge, industry and humanity in a dynamic higher education ecosystem? Journal of Applied Research in Higher Education, 12(5), 1161–1173. https://doi.org/10.1108/JARHE-06-2019-0144
  18. Kariya, T., & Rappleye, J. (2010). The twisted, unintended impacts of globalization on Japanese education. In E. Hannum, H. Park, & Y. Goto Butler (Eds.), Globalization, Changing Demographics, and Educational Challenges in East Asia (Vol. 17, pp. 17–63). Emerald Group Publishing Limited. https://doi.org/10.1108/S1479-3539(2010)0000017004
  19. Kashif, M., De Run, E. C., Abdul Rehman, M., & Ting, H. (2015). Bringing Islamic tradition back to management development. Journal of Islamic Marketing, 6(3), 429–446. https://doi.org/10.1108/JIMA-12-2013-0086
  20. Khan, M. A. (2000). Towards a Muslim Political Science in Contemporary World Perspective. Humanomics, 16(2), 59–78. https://doi.org/10.1108/eb018854
  21. Leichtman, M. A. (2022). Da‘wa as Development: Kuwaiti Islamic Charity in East and West Africa. The Muslim World, 112(1), 100–129. https://doi.org/https://doi.org/10.1111/muwo.12423
  22. Moraes, E. B., Kipper, L. M., Hackenhaar Kellermann, A. C., Austria, L., Leivas, P., Moraes, J. A. R., & Witczak, M. (2022). Integration of Industry 4.0 technologies with Education 4.0: advantages for improvements in learning. Interactive Technology and Smart Education, ahead-of-print(ahead-of-print). https://doi.org/10.1108/ITSE-11-2021-0201
  23. Niedermeier, A. (2020). Review of Powell, Emilia (2020): Islamic Law and International Law: Peaceful Resolution of Disputes, Oxford and others, Oxford University Press. Review of Economics and Political Science, 5(4), 335–355. https://doi.org/10.1108/REPS-08-2020-0128
  24. Riyadi, A., & Adinugraha, H. H. (2021). The Islamic counseling construction in da’wah science structure. Journal of Advanced Guidance and Counseling, 2(1), 11–38. https://doi.org/10.21580/jagc.2021.2.1.6543
  25. Rofiaty, R. (2019). The relational model of entrepreneurship and knowledge management toward innovation, strategy implementation and improving Islamic boarding school performance. Journal of Modelling in Management, 14(3), 662–685. https://doi.org/10.1108/JM2-05-2018-0068
  26. Roslan Mohd Nor, M., & Malim, M. (2014). Revisiting Islamic education: the case of Indonesia. Journal for Multicultural Education, 8(4), 261–276. https://doi.org/10.1108/JME-05-2014-0019
  27. Saputra, E. H., Ghazali, M. B., Mukmin, H., Wiranto, B. B., & Yanti, F. (2021). Understanding da’wah and khatib. Linguistics and Culture Review, 5(S1), 274–283. https://doi.org/10.21744/lingcure.v5nS1.1373
  28. Sham, M., Nasir, B. M., Asha’ari, M. F., Tibek, S. R., Ismail, Z., Endot, I., Puteh, A., Ismail, A., & Abd Ghani, M. Z. (2012). Da’wah Among Non-Muslims: A View From Sri Lanka. Advances in Natural and Applied Sciences, 6(4), 534–540.
  29. Subekti, I. (2021). Prinsip Actuating Islam Dan Implementasi Dalam Manajemen Pendidikan. Perada, 4(1), 57–64. https://doi.org/10.35961/perada.v4i1.283
  30. Subhani, Yani, A., Arifin, A., Aisyah, T., Kamaruddin, & Alfiady, T. (2018). Student Radicalism Ideology Prevention Strategy: A Study at an Islamic Boarding School in Jabal Nur, North Aceh, Indonesia. In Proceedings of MICoMS 2017 (Vol. 1, pp. 401–407). Emerald Publishing Limited. https://doi.org/10.1108/978-1-78756-793-1-00019
  31. Suparta, S. (2018). Persepsi Ulama Bangka Belitung Tentang Teori Khilafah Dan Implikasinya Terhadap Uklhwah Islamiyah Dan Ukhuwah Basyariyah Dalam Keutuhan Nkri Di Bangka Belitung. Akademika: Jurnal Pemikiran Islam, 23(2), 367–386.
  32. Syed, J., & Ali, A. J. (2010). Principles of employment relations in Islam: a normative view. Employee Relations, 32(5), 454–469. https://doi.org/10.1108/01425451011061630
  33. Uhbiyati, N. (2015). A competency-based model of the human resource development management of at salaf boarding school. International Journal of Educational Management, 29(5), 695–708. https://doi.org/10.1108/IJEM-08-2014-0118
  34. Usman, F. (2016). Efektivitas Penggunaan media online sebagai sarana dakwah. Al-Tsiqoh: Jurnal Ekonomi Dan Dakwah Islam, 1(1), 1–8.
  35. Young, S. (2011). Islamic Education and the Public Sphere: Today’s Pesantren in Indonesia – By Florian Pohl. Teaching Theology & Religion, 14(3), 288–289. https://doi.org/https://doi.org/10.1111/j.1467-9647.2011.00723.x
  36. Zaki, I., Zusak, M. B. F., Mi’raj, D. A., & Hasib, F. F. (2022). Islamic community-based business cooperation and sustainable development goals: a case of community in Indonesia. International Journal of Ethics and Systems, ahead-of-p(ahead-of-print). https://doi.org/10.1108/IJOES-12-2021-0218