Main Article Content

Abstract

This study explores the concept, roles, and responsibilities of ulama from the perspective of the Qur’an, highlighting their theological significance and sociocultural function in both classical and contemporary Islamic thought. Utilizing a qualitative approach based on systematic literature review, the research draws upon selected Qur’anic verses, classical tafsir, and modern scholarly works to identify core attributes of ulama, including their intellectual authority, moral integrity, and social leadership. The study aims to provide a comprehensive understanding of how the Qur’an frames the position of ulama not only as religious teachers but as ethical agents entrusted with the preservation and contextualization of divine guidance. The findings reveal that the Qur’an emphasizes the interconnectedness between knowledge (‘ilm), piety (taqwa), and wisdom (hikmah), and positions the ulama as individuals who embody these principles in guiding the Muslim community. Furthermore, the study discusses how the function of ulama has evolved in response to modern challenges such as globalization, digital media, and ideological fragmentation. The research concludes that a Qur’an-based understanding of ulama offers a timeless yet dynamic model for religious leadership, capable of addressing both spiritual and societal needs in contemporary Muslim societies. The study also provides theoretical and managerial implications for Islamic education institutions, policy-makers, and religious authorities seeking to enhance the role of ulama in the 21st century.

Keywords

Ulama Qur’an Islamic Leadership Religious Authority Knowledge

Article Details

How to Cite
Ta’wil, Yusuf, M., & Haddade, H. (2025). Ulama in The Perspective of The Qur’an: Roles, Responsibilities, and Teachings of Islam. Golden Ratio of Data in Summary, 5(4), 108–116. https://doi.org/10.52970/grdis.v5i4.978

References

  1. .Al-Attas, S. M. N. (1993). Islam and secularism. International Institute of Islamic Thought and Civilization (ISTAC).
  2. Anderson, J. W. (2003). The Internet and Islam’s new interpreters. In D. Eickelman & J. Anderson (Eds.), New media in the Muslim world: The emerging public sphere (pp. 41–55). Indiana University Press.
  3. Esack, F. (2005). The Qur’an: A user’s guide. Oneworld Publications.
  4. Esposito, J. L. (2005). Islam: The straight path. Oxford University Press.
  5. Hallaq, W. B. (2009). Shari‘a: Theory, practice, transformations. Cambridge University Press. https://doi.org/10.1017/CBO9780511815325
  6. Hefner, R. W. (2000). Civil Islam: Muslims and democratization in Indonesia. Princeton University Press. https://doi.org/10.1515/9781400823972
  7. Kamali, M. H. (2008). Principles of Islamic jurisprudence (3rd ed.). Islamic Texts Society.
  8. Kamali, M. H. (2010). Shari’ah law: An introduction. Oneworld Publications.
  9. Nasr, S. H. (2006). Islamic science: An illustrated study. World Wisdom.
  10. Qaradawi, Y. (2001). Fiqh al-awlawiyyat: A jurisprudence of priorities. Dar al-Shuruq.
  11. Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. University of Chicago Press. https://doi.org/10.7208/chicago/9780226229270.001.0001

Similar Articles

<< < 1 2 3 4 5 6 7 8 > >> 

You may also start an advanced similarity search for this article.